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My GloB's avatar

Hi Romaric,

I just sent you my submission to the essay contest.

All the best

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Romaric Jannel's avatar

Thank you. I will read it with great interest.

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Thomas Potgieter's avatar

Sorry I can’t afford the entry fee as I retired from South Africa. But here it goes !

The Age of Distraction: Surviving Political Chaos in a Digital Circus

How Social Media Warps Politics and Our Brains

Abstract:

In a world ruled by tweets, memes, and viral outrage, political discourse has become a chaotic spectacle where nuance goes to die. This essay dives into how social media has reshaped politics, turning complex debates into bite-sized, emotionally charged soundbites. Drawing on insights from thinkers like Marshall McLuhan, Christopher Hitchens, Sam Harris, and Yuval Noah Harari, we explore the consequences for democracy, civic engagement, and the search for truth. Can we salvage meaningful dialogue in an era where attention spans are shorter than a 280-character post ?

Introduction:

The topic at hand is the seismic shift in political discourse brought on by social media. In a world where news cycles move faster than a trending hashtag, we’re drowning in a sea of memes, hot takes, and fleeting outrage. The question is simple yet urgent: have we sacrificed thoughtful debate for the dopamine hit of a viral post ? And if so, what does that mean for democracy’s survival ?

The Digital Stage:

Marshall McLuhan’s famous line, “The medium is the message,” has never been more relevant. Social media isn’t just a platform for political discourse, it’s the stage, the script, and the audience all rolled into one. Gone are the days when a well-reasoned argument could sway public opinion. Today, a single tweet can spark a revolution or a riot.

Consider “cancel culture,” a term that’s become a lightning rod for both praise and condemnation. In this digital age, a hashtag can mobilize thousands, toppling careers and reputations in a matter of hours. But is this justice or just mob rule ? The nuance of complex issues is often lost in the frenzy, leaving us to wonder: are we fighting for truth or just chasing the next viral moment ?

The Simplification of Everything:

Take climate change, for example. A topic that demands scientific rigor and global cooperation has been reduced to a binary shouting match: “believers” vs. “deniers.” Instagram influencers can rack up millions of views with a 60-second explainer, but the depth needed to tackle climate policy is sacrificed for the sake of likes and shares. The result ? A public that’s more invested in hashtags than in actual solutions.

Christopher Hitchens, with his trademark eloquence, often emphasized the importance of rigorous debate and the necessity of challenging ideas rather than individuals. He would argue that such intellectual honesty has been compromised in the age of social media, where discourse is often reduced to personal attacks and emotional reactions. As Yuval Noah Harari warns in 21 Lessons for the 21st Century, “In a world flooded with irrelevant information, clarity is power.” But our pursuit of clarity often comes at the cost of depth. The challenge is to create a space where discourse can thrive—a space where we can disagree without devolving into a digital shouting match.

Sam Harris also reminds us of the importance of rational discourse. In his exploration of morality and the human condition, he argues that our collective future depends on our ability to engage in constructive dialogue about difficult topics. Are we willing to step outside our comfort zones and engage with ideas that challenge our belief systems? In an age where algorithms feed us what we want to hear, it’s up to us to seek out diverse perspectives and engage with ideas that make us uncomfortable.

The Role of the Individual:

It’s tempting to blame social media platforms for the mess we’re in, but we’re not innocent bystanders. Every retweet, like, and share fuels the chaos. Are we curating our feeds to challenge our thinking, or are we just reinforcing our biases? In an age where algorithms feed us what we want to hear, it’s up to us to seek out diverse perspectives and engage with ideas that make us uncomfortable.

Philosopher Alain de Botton argues that “We need to learn how to think properly.” Maybe that starts with stepping outside our echo chambers and embracing the discomfort of disagreement. If we want to reclaim meaningful political discourse, we’ll need to resist the allure of the soundbite and commit to the hard work of thoughtful engagement.

Conclusion:

So, can we navigate this digital circus and emerge with our political sanity intact? It won’t be easy. It’ll take effort from individuals, educators, and platforms alike to create spaces where real dialogue can flourish. But if we can resist the temptation to reduce everything to a meme or a hashtag, there’s hope. As we stand at the crossroads of this digital dystopia, let’s strive for a political discourse that reflects the complexity of our world and the humanity we share.

Thomaso

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Romaric Jannel's avatar

Thank you for your contribution! Can you email it to me as a word or pdf file here: philosophyandbeyondsubstack@gmail.com.

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Romaric Jannel's avatar

No. It is up to you. 🙏

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Sameer Sohail's avatar

Hey, is there a minimum word count limit to it too?

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I Am - Wisdom's avatar

Dear, Romaric Jannel;

Please define "unpublished" within the parameters of this contest.

Thank you, Mark

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Romaric Jannel's avatar

It means not previously published in a journal, or a magazine, or on the internet.

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Peter Hickman's avatar

Okay. I'm dealing with those non-Greeks. Kant's not Greek, right?

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Romaric Jannel's avatar

Thank you for your question and interest. Kant's philosophy would not exist without Aristotle, for example. He has to be seen as influenced by the Greeks. What we usually mean by non-Greek is Indian, Chinese, Japanese, Arabic, African, as well as traditions of thought that predate Western influences. But of course this is not really fixed and can be debated.

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Peter Hickman's avatar

So it might be possible for this essay to look into how really Greek somebody like Alexander Baumgarten (a Wolffian Piestist who invented Aesthetics and provided the basic metaphysics textbook that Kant used) might be? After all, he was dealing with a quasi-Newtonian universe infested with Leibnizian puzzles -- not really a very Greek place.

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Romaric Jannel's avatar

It depends on how you present the problem, but I would definitely like to read something about Baumgarten. I really appreciate his Metaphysics.

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Mona Mona's avatar

I don’t see a deadline? Just posted to our members chat

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Romaric Jannel's avatar

End of June would be great 🙏. Many thanks for posting it.

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Cawrala's Diary's avatar

where are we submitting to it?

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Romaric Jannel's avatar

To the email address in the post (I created it especially for this contest).

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Kristina God's avatar

Wonderful idea! Will feature this inside the Club!

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